by Guest Wed Nov 14, 2012 4:00 am
1- Interesting. You do not believe there is any general moral requirement to maximise the happiness of the greatest number of people, yet you think that Casey Jones ought to divert the train. There's no contradiction here, but it would be interesting to know what thoughts motivated your decision. For now, though, let's see what you make of the scenario below.
2- This time your response is consistent with your belief that morality is not just a matter of maximising the happiness of the greatest number of people. Moreover, previous research has indicated that most people agree with you that the fat man should not be thrown off the bridge. Have a look at the scenario below. It'll be interesting to see whether you maintain your new found consistency.
3- Your response that it would not be right to throw the saboteur off the bridge shows that you do not think that his responsibility for the failure of the train's brakes is reason enough to end his life in order to save the lives of five other people. This view is consistent with your belief that morality is not just a matter of maximising the happiness of the greatest number of people. However, it would be interesting to know how you think the case of the saboteur differs from the first scenario where you said that it would be right to divert a train so that it kills only one person rather than five. The scenario below should help to clarify just how much moral importance you assign to general happiness.
4- Your response that the fat man should be tortured is in direct contradiction with your earlier claim that torture is always wrong. However, it does make sense in terms of some of the other responses you have given. In particular, on at least one occasion you have responded that it would be right to end the life of one person to save the lives of some other greater number of people. It would be strange then if you did not think it might sometimes be right to torture a person if by doing so it might be possible to save all those people whose lives would otherwise be lost in a nuclear explosion. Perhaps then you should revisit your blanket opposition to torture.
------------
I don't agree with the last question. For the last question, it's still wrong to commit torture. But torture is the lesser of two evils so it's forgivable.